We've all been to Mass and worshiped God and quite right too, but now it's time to kick back and enjoy a couple of memes.
Handy Adolf
#SellOurDaughters
And here's an icon, because it's Sunday.
God bless,
LSP
They are all liberal and heartily endorse same-sex marriage. Why have they all decided to leave now? Do they know something we don’t about the fate of the ACoC? Are they concerned that there is no future for them in the ACoC because they are all heterosexual? Have they reached that stage in life when ambition yields to the sad realisation that all the ecclesiastical mayhem that can possibly be inflicted on the Anglican Communion in one lifetime has already been wrought during their climb up the greasy clerical pole?
“GOD'S PLAN is eternal, as is the creative act itself, though it has its effect in time. God’s plan is established from all eternity. But eternity is not a kind of divine time which precedes time. It is a limitless instant which indivisibly embraces the whole succession of time. All the moments of that succession are physically present on it. If all things are naked and open to the eyes of God it is because they are seen by His divine “science of vision” in their presentness. “To foresee” is an improper word to use when speaking of God. We employ it because we project into His eternity the anteriority (in relation to future events) of the knowledge which we would have of those events if we knew them before they happened. They are known to Him “already,” which is to say, always. He sees them as actually taking place at a given temporal instant which is present in His eternity. All things and all events in nature are known to Him at their first coming forth and in the eternal morning of His vision, because they are willed by Him, beyond all time, in the eternal instant with which their whole succession coexists."
“But when we deal with the world of freedom, and not only with that of nature, when we deal with free existents, creatures endowed with freedom of choice (a freedom inevitably fallible), we must go still farther. We must say that in a certain fashion those creatures have their part in the very establishment of the eternal plan, not, indeed, by virtue of their power to act (here all they have they hold of God) but by virtue of their power to nihilate* to make the thing that is nothing, where they themselves are first causes. Free existents have their part in the establishment of God’s plan, because in establishing that plan, He takes account of their initiatives of nihilating."