Saturday, April 11, 2020

Holy Saturday - The Harrowing of Hell



Our Lord's body lies in the tomb, he has descended to the dead, to Sheol, to Hell, ad infernos. The light of the Gospel, of the Word himself shines out in the darkness of Hades.  The hand of salvation reaches out into the Pit for the salvation of souls.

Harrowing? Yes, for the satanic anti-kingdom. God has broken its gates, he's stormed the stronghold and scattered the Enemy. There, in the dead, leaden, tortured fastness of Hell stands Christ triumphant, Victor, offering the hand of salvation and life to the captives of the demon-ridden underworld. St. John Chrysostom exults:




"The Savior's death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh... It took a body, and met God face to face. It took earth, and encountered Heaven."

As Jesus lies in a grave in a garden, the light who is light shines in the darkness, a brilliant flare of truth, beauty, love and mercy, of life itself. Rejoicing in the triumph, may God give us grace to cry out to him for mercy, so that we too may enter Paradise.

The harrowing of Hell? For sure, and of our own souls also.

God bless,

LSP

Friday, April 10, 2020

Good Friday



Consummatum Est, it is consummated, and the sinless, all-sufficient sacrifice is offered to the Father as Jesus dies on the cross. The sin of Adam and the tyranny of Satan, Hell and death is reversed, salvation is in the wings.

Here on earth the Altars are stripped and evil waxes large, as it did on that first Good Friday. But the battle's been won in Christ; the desolation of Calvary will turn to the joy of the empty tomb and Easter. Death has become the instrument of life, with the very tools of the Enemy turned against him to utter effect.

Yes, Jesus dies on the cross and with it the Reaper has been defeated. Do not fear, DFTR, we have the victory.

God bless you all on this Good Friday,

LSP

Thursday, April 9, 2020

Pope Francis Some Kind Of Joke?




A joke? No, he's not. He's the head, chief pastor, shoes of the fisherman Pontif of the Roman Church. An heir and fulfillment, when you think of it, of the Imperium itself. So what does the spiritual head of Western civilization have to say about the Chinese Virus? That it's caused by Climate Change, by Global Warming. Here he is:

“We did not respond to the partial catastrophes. Who now speaks of the fires in Australia, or remembers that a year and a half ago a boat could cross the North Pole because the glaciers had all melted? Who speaks now of the floods?
“I don’t know if it is nature’s revenge, but it is certainly nature’s response.”

Nature's response? Well yes, in a round about way. If a crew of Chinese Communists mess with bat viruses in a lab in Wuhan nature will, most probably, run its course. Good call, cross the road, hit a truck. 

But Francis won't name the actual truck, he can't bring himself to call out the atheist tyrants who run China and work to crush the Church. You know, the same people who unleashed this on the world. He blames climate change instead.

Name the real culprit, Francis, but perhaps you're somehow... conflicted? For goodness sake, how embarrassing.

Soylent Green,

LSP

Maundy Thursday



On the night before he suffered, Jesus instituted the Sacrament of his Body and Blood. In doing so Christ draws his friends, his Apostles into communion with his own paschal sacrifice. Take, eat, this is my body given for you... this is my blood shed for you, given and shed upon the cross for our redemption. 

Jesus invites us too into this saving mystery, into union with his own sacrificial action on Calvary. In the words of Austin Farrer:

"Do the disciples understand the nature of the bond? Jesus has blessed his food, to be the body he will offer in his sacrifice; do they know that they are committed to membership in such a body as that?  A body flogged, broken, crucified - see, he crumbles the loaf before their eyes.  Do they perceive the new meaning in the ancient custom, the breaking of the bread?  Are they willing to be parts of such a body, are they willing that his body, with its sacrificial destiny, should be theirs?  
The disciples were not yet fully willing, but they came to be, and so we all must; for if we do not want to be given and surrendered to God, why touch religion at all?  By partaking of the sacrificial body, we are to be made capable of sacrifice, taken up, as we are, into the sacrificial being of Christ." (From This is my Body, 1958 Eucharist Congress)


Tonight, as we watch and pray with Jesus in the Garden before his betrayal, ask him to fill our hearts with his love. The same love given on the cross and commanded of us at the Last Supper, "Love one another as I have loved you." (John 13:34-35) The same love which takes us up into the "sacrificial being" of Christ himself.


ALMIGHTY Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood; Mercifully grant that we may thankfully receive the same in remembrance of him, who in these holy mysteries giveth us a pledge of life eternal; the same thy Son Jesus Christ our Lord, who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

God bless,

LSP

Wednesday, April 8, 2020

Rest In Peace John Prine


Country singer and legend John Prine died on Tuesday from Chinese Virus related illness, he was 73 years old. Out of many  excellent obits I like this.

Rest in peace and rise in glory,

LSP

Holy Wednesday Reflection




I find this helpful, perhaps you will too:

Light From Darkness
 
It is out of that uttermost gloom of My God, my God, why have you forsaken me that the light breaks. The light does not merely shine upon the gloom and so dispel it; it is the gloom itself transformed into light.  For that same crucifixion of our Lord which was, and for ever is, the utmost effort of evil, is itself the means by which God conquers evil and unites us to himself in the redeeming love there manifested.
 
Judas and Caiaphas and Pilate have set themselves in their several ways to oppose and to crush the purpose of Christ, and yet despite themselves they became ministers. They sent Christ to the cross; by the cross he completed his atoning work; from the cross he reigns over mankind.  God in Christ has not merely defeated evil, but has made it the occasion of his own supremest glory.
 
Never was conquest so complete; never was triumph so stupendous.  The completeness of the victory is due to the completeness of the evil over which it was won. It is the very darkness which enshrouds the cross that makes so glorious the light proceeding from it. Had there been no despair, no sense of desolation and defeat, but merely the onward march of irresistible power to the achievement of its end, evil might have been beaten, but not bound in captivity for ever.  God in Christ endured defeat, and out of the very stuff of defeat he wrought his victory and his achievement.
 
Archbishop William Temple (1881-1944) Mens Creatrix.

God in Christ endured defeat, and out of the very stuff of defeat he wrought his victory and his achievement.

Behold the mystery,

LSP

Tuesday, April 7, 2020

Devil Went Down To Georgia



Thanks for the infographic, LL, and while we're at it here's the song:




Speaking of Georgia, the Private's doing well at Ft. Gordon though he tells me Chinese Plague's disrupted the training schedule and assignment to units. There's one civilian contractor in quarantine at the base hospital. So. 

God bless,

LSP

Holy Tuesday Reflection



The many art philosophers who read this lighthearted mind blog might enjoy the Visual Commentary on Scripture (VCS). Here's an excerpt on James 1:12-27 from the VCS Holy Week series:

Another letter—the Letter of James—also highlights a choice between pathways, and Clare Carlisle Tresch’s exploration of its first chapter with the help of three works of art returns us to a consideration of ‘light’. James’s hearers are to ‘put away filthiness’ (James 1:21) and receive the gifts that come from ‘the Father of Lights’ (v.17). 



The self-enclosure of Narcissus in Caravaggio’s baroque painting has led him to turn away from the light. He is mesmerised by his own reflection, captive in the black depths of a pool. By contrast, the contemporary work of landscape sculpture by David Wood faces upwards from the waters on which it floats, fully open to the light ‘from above’ (v.17). 




The third work, a Renaissance panel by Fra Angelico, envisages what Jesus’s followers may hope for at the end of the path well chosen: the reward of those who have become ‘children of light’. They have followed the way of the cross, ‘the wisdom of God’, by which the circle of self is broken open and an encircling glory offers its embrace.

An encircling glory offers its embrace. I love that.

God bless,

LSP

Monday, April 6, 2020

Bedward The Flying preacher


There's a moral here, if you care to draw it.

LSP

Skorzeny Requiem




Otto Skorzeny, the same Otto who rescued a doomed Benito in a Fieseler Storch, went on to live and prosper. Skorzeny wasn't charged with war crimes, he lived instead in Portugal and elsewhere, and lived handsomely. Why?

Could it be that Otto was subcontracted by our own Power to do its "wetwork"? Don't say Kennedy. Instead, watch this short clip of the spec ops supremo's Requiem, and ask yourself, how many people in the funeral worked for US.

Just a thought. 

Love,

LSP