A Maundy Thursday Reflection

 

Today is the day of the "Maundy," the mandatum, "the new commandment" of love. Fr. Crouse reflects, via Lectionary Central:

As Aristotle remarks, "When there is a great gap in respect of virtue or vice or wealth, or anything else, between the parties, they are no longer friends, and do not even expect to be so.  And this is most manifest in the case of the gods, for they surpass us decisively in all good things .... when one party is removed to a great distance, as God is, the possibility of friendship ceases." 

In general, Aristotle is right, as he usually is in points of theology.  But Aristotle could not know the unthinkable mercy of God in the Incarnation and Passion of Christ, whereby the distance of man from God is overcome and we are called friends.  In the atoning sacrifice of Christ, God manifests the ultimate good will towards us: "Greater love hath no man than this."  He makes known that good will, and sets it in our hearts; and that is the principle and ground of our friendship with him.  We are friends of God, because his grace makes us so.  He makes us god-like, and grants us the equality of friends, the proportional equality of sons.  "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God." (1 John 3.1) 

That is the friendship which Christians call "charity," the very bond of peace and of all virtues.  It is the friendship which binds us to God, and unites us to one another in the new commandment of love, "Fellow-citizens with the saints, and of the household of God." (Ephesians 2.19)  And as friends, we must do as friends do: we delight in God's presence, we rejoice in our conversation with him, and find comfort in his consolations.  As friends we care for all that is his.  We seek to do his will as free men, not as slaves. "For we are in love," says St. Thomas, "and it is from love we act, not from servile fear." 

Today is the day of the "Maundy," the mandatum, "the new commandment" of love.  It is the special day of friendship, and the traditional ceremonies of the day - the washing of feet, the blessing of oils for the sick, and so on - all reinforce that thought.  Above all, it is the day of the banquet, the celebration of friends, in which our friend gives himself, that we may dwell in him, and he in us.  It is the moment of friends rejoicing together before the pain of tomorrow. 

Soon we shall remove the trappings of the feast, and leave the altar bare and cold, for tonight is the night of betrayal, and tomorrow is the day of despair.  But he has called us his friends, and we must watch with him, and "not fear, though the earth be moved, and the mountains shake." (Psalm 46.2)  We must watch and pray that the bond of charity may hold us firm as his friends, and friends of one another.  The fruit of the vine is crushed in the press, but we shall drink the wine new with him in the joy of his risen kingdom. 

 

God bless you all,

LSP 

Maundy Thursday

On the night before he suffered, Jesus instituted the Sacrament of his Body and Blood. In doing so Christ draws his friends, his Apostles into communion with his own paschal sacrifice. Take, eat, this is my body given for you... this is my blood shed for you, given and shed upon the cross for our redemption. 

Jesus invites us too into this saving mystery, into union with his own sacrificial action on Calvary. In the words of Austin Farrer:

"Do the disciples understand the nature of the bond? Jesus has blessed his food, to be the body he will offer in his sacrifice; do they know that they are committed to membership in such a body as that?  A body flogged, broken, crucified - see, he crumbles the loaf before their eyes.  Do they perceive the new meaning in the ancient custom, the breaking of the bread?  Are they willing to be parts of such a body, are they willing that his body, with its sacrificial destiny, should be theirs?  

The disciples were not yet fully willing, but they came to be, and so we all must; for if we do not want to be given and surrendered to God, why touch religion at all?  By partaking of the sacrificial body, we are to be made capable of sacrifice, taken up, as we are, into the sacrificial being of Christ." (From This is my Body, 1958 Eucharist Congress)

Tonight, as we watch and pray with Jesus in the Garden before his betrayal, ask him to fill our hearts with his love. The same love given on the cross and commanded of us at the Last Supper, "Love one another as I have loved you." (John 13:34-35) The same love which takes us up into the "sacrificial being" of Christ himself.

ALMIGHTY Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood; Mercifully grant that we may thankfully receive the same in remembrance of him, who in these holy mysteries giveth us a pledge of life eternal; the same thy Son Jesus Christ our Lord, who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

God bless,

LSP

Maundy Thursday

It's Maundy Thursday and time to concentrate on higher things than the Archbishop of Canterbury's latest mall brawl antics. So here's a couple of prayers, or Collects, for the day:

ALMIGHTY Father, whose dear Son, on the night before he suffered, did institute the Sacrament of his Body and Blood; Mercifully grant that we may thankfully receive the same in remembrance of him, who in these holy mysteries giveth us a pledge of life eternal; the same thy Son Jesus Christ our Lord, who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

And for all you Roman Catholic trads out there, here's the Extraordinary Form Collect (1962 Missal):

DEUS, a quo et Judas reátus sui pœnam, et confessiónis suæ latro prǽmium sumpsit, concéde nobis tuæ propitiatiónis efféctum: ut, sicut in passióne sua Jesus Christus Dóminus noster divérsa utrísque íntulit stipéndia meritórum; ita nobis, abláto vetustátis erróre, resurrectiónis suæ grátiam largiátur. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.

(O GOD, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy Clemency; that even as in His Passion our Lord Jesus Christ gave to each retribution according to his merits, so having cleared away our former guilt, He may bestow on us the grace of His Resurrection: Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.)

Have a blessed Triduum,

LSP