A Maundy Thursday Reflection

 

Today is the day of the "Maundy," the mandatum, "the new commandment" of love. Fr. Crouse reflects, via Lectionary Central:

As Aristotle remarks, "When there is a great gap in respect of virtue or vice or wealth, or anything else, between the parties, they are no longer friends, and do not even expect to be so.  And this is most manifest in the case of the gods, for they surpass us decisively in all good things .... when one party is removed to a great distance, as God is, the possibility of friendship ceases." 

In general, Aristotle is right, as he usually is in points of theology.  But Aristotle could not know the unthinkable mercy of God in the Incarnation and Passion of Christ, whereby the distance of man from God is overcome and we are called friends.  In the atoning sacrifice of Christ, God manifests the ultimate good will towards us: "Greater love hath no man than this."  He makes known that good will, and sets it in our hearts; and that is the principle and ground of our friendship with him.  We are friends of God, because his grace makes us so.  He makes us god-like, and grants us the equality of friends, the proportional equality of sons.  "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God." (1 John 3.1) 

That is the friendship which Christians call "charity," the very bond of peace and of all virtues.  It is the friendship which binds us to God, and unites us to one another in the new commandment of love, "Fellow-citizens with the saints, and of the household of God." (Ephesians 2.19)  And as friends, we must do as friends do: we delight in God's presence, we rejoice in our conversation with him, and find comfort in his consolations.  As friends we care for all that is his.  We seek to do his will as free men, not as slaves. "For we are in love," says St. Thomas, "and it is from love we act, not from servile fear." 

Today is the day of the "Maundy," the mandatum, "the new commandment" of love.  It is the special day of friendship, and the traditional ceremonies of the day - the washing of feet, the blessing of oils for the sick, and so on - all reinforce that thought.  Above all, it is the day of the banquet, the celebration of friends, in which our friend gives himself, that we may dwell in him, and he in us.  It is the moment of friends rejoicing together before the pain of tomorrow. 

Soon we shall remove the trappings of the feast, and leave the altar bare and cold, for tonight is the night of betrayal, and tomorrow is the day of despair.  But he has called us his friends, and we must watch with him, and "not fear, though the earth be moved, and the mountains shake." (Psalm 46.2)  We must watch and pray that the bond of charity may hold us firm as his friends, and friends of one another.  The fruit of the vine is crushed in the press, but we shall drink the wine new with him in the joy of his risen kingdom. 

 

God bless you all,

LSP 

Listen Up Heathen

 

Yesterday was the Feast of St. Matthew, Apostle and Evangelist. Here's the late great Canadian, Fr. Crouse:

The mission of the Church is to call us out of darkness; by word and sacrament to set before our eyes the vision of God's glory in the face of Jesus Christ. That is at the heart of liturgy, and all the Christian arts; the light of pure, transcendent glory must shine through, and that is essential to all our intellectual and moral and ascetical disciplines, too. Without that vision, all else so easily falls into deceit and craftiness; or perhaps, at best, narrowness of spirit, or just pedestrian nonsense. But even pedestrian nonsense, you know, if that's all there is, is a pretty nasty form of hell (my emph, LSP).

May we, along with Matthew - rejoicing in his fellowship, and aided by his prayers - be granted grace, that in this liturgy, and in all the images of earthly life, we may glimpse the face of Jesus Christ; and then, beyond all earthly images, "beheld with open face" that everlasting glory. That is, after all, our calling.

I cannot add to that,

LSP

Trinity

We celebrate the Feast of the Holy Trinity tomorrow and contemplate the revealed life of God as Father, Son and Spirit. A trinity of persons in unity of substance. I like this reflection from Fr. Crouse:

To know God as absolute Being, absolute Knowledge, and absolute Love, [Father, Son, Spirit] is to be spiritually reborn: it is to know ourselves as encompassed and upheld by Providential care, and thus it is to see our own lives in a new spiritual perspective. It is to lose ourselves in the worship of a goodness and a glory infinitely beyond ourselves, infinitely beyond all earthly things, infinitely beyond all worldly pretensions and pettiness. It is to see our troubles, our frustrations, our disappointments, our ambitions and achievements, all in a new spiritual perspective, "high and lifted up" -- a radically different perspective, the perspective of eternity. 

But perhaps we ask, with Nicodemus, "Is this really possible? Is this really practical? Can a man be born when he is old? How can these things be?" Nicodemus was a sensible man, no doubt: a Pharisee, a leader of the Jews, and he couldn't let go of his supposedly sensible, practical perspective. Jesus warned him, and Jesus warns us: unless you are spiritually reborn, you have no part in God's kingdom. "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." It is what we worship that makes us what we are.

It is what we worship that makes us what we are. There's wisdom in that, to say nothing of the Holy and Undivided Trinity.

God bless,

LSP

Good Friday

The Altars were stripped and two Masses of the Presanctified loomed large on the horizon; light shone above the empty tabernacle. Face East, and while you're at it, lose that nasty faux teak, Vatican II coffee table. Perhaps you have already, well done.

Deformation of the liturgy aside, what are you going to say after John's Passion. Face it, not an easy act to follow. There He is, the Son of God, fallen into the hands of sinful men, not least ourselves and wickedness looms large and strong. But why is it strong? Because Christ submits to it and He does so out of love.

I find this helpful, via Lectionary Central.

Human wickedness will raise itself in pride and claim to be "as God," but that is devilish delusion. God is not touched unless he will it so to be. 

We bear in mind today the weight of human wickedness, that reckless pride which rises up against the holiness of God and the order of his universe. But that is not what is first and most important in the mystery of the love of God, who freely wills our woes to touch his heart, who freely gives himself against our sins, in the sacrifice of Jesus Christ. That is the mystery of this day, and that is why we call this Friday "Good." We celebrate the mystery of the love of God: that "God so loved the world, that he gave his only Begotten Son." (John 3.16) That is love unthinkable, utterly unmerited, beyond all possible expectation.

The preacher continues:

Our task today is nothing other than the contemplation of that mystery of love. It is to fix our minds and hearts upon the passion and the dying of the Son of God. That is, in a way, the whole task of our discipleship. Christians often ask for detailed recipes for Christian life, solutions to all sorts of problems, great and small, and ways for dealing with our sins. All that is understandable. But in the end, there is only one answer to all of this: we must gaze upon the charity of God in Christ. The charity of God must be our food and drink. That is now our duty: to look upon the crucified, and that must become also our delight. We must be transformed by that renewal of our mind, so charity becomes the very substance of our souls.

You can read the whole thing here and needless to say, charity or love wins the day beyond our wildest dreams. With that, have a blessed Holy Saturday.

Your Old Pal,

LSP

Holy Week And Everything Else

All the teenagers of the world, led by the curiously named Hogg, descended on DC demanding the abolition of firearms. 

Julian Assange has had his internet cut off and the nations of what used to be called the free world are pounding cold war drums -- will they escalate? -- against Russia. And it's Holy Week.

The late great Fr. Crouse has this to say about Maundy Thursday, after first reminding us that friendship doesn't easily occur between unequals.

We are friends of God, because his grace makes us so. He makes us god-like, and grants us the equality of friends, the proportional equality of sons. "Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God." (1 John 3.1)

That is the friendship which Christians call "charity," the very bond of peace and of all virtues. It is the friendship which binds us to God, and unites us to one another in the new commandment of love, "Fellow-citizens with the saints, and of the household of God." (Ephesians 2.19) And as friends, we must do as friends do: we delight in God's presence, we rejoice in our conversation with him, and find comfort in his consolations. As friends we care for all that is his. We seek to do his will as free men, not as slaves. "For we are in love," says St. Thomas, "and it is from love we act, not from servile fear."

Well said. You can read the whole thing here.

God bless,

LSP

Palm Sunday Wisdom

Tomorrow's Palm Sunday and it always seems, liturgically, to be a bit of a double cross. We welcome Christ as King, Hosanna in the highest, and the next minute it's Crucify Him. But it's in the Passion that Christ's kingship is revealed.

The late Fr. Crouse puts it well:

"Are you a king then?" asks Pilate. Yes, he is a king. "Thou sayest it." Yes, he is a king. But kingship is not what Pilate thinks it is; not what the world thinks it is. Yes, he is a king: "But now is my kingdom not from hence, if it were, then would my servants fight...but now is my kingdom not from hence." The ways of God's Kingdom are not the world's ways, and the glory of its kingship is altogether different. Its kingship is the kingship of a servant, its liberty is the liberty of free obedience; its virtue is humility. "Let this mind be in you which was also in Christ Jesus." That is the essential message of this day.

Its virtue is humility or blessed are the poor in spirit. Theirs, we learn, is the kingdom of heaven. By the grace of God.

Defeat the Turk,

LSP

Ash Wednesday

Here we are again at the beginning of Lent and that's usually the Compound's cue to unleash TS Eliot's poem, Ash Wednesday. But here's something new, an excerpt from a sermon by the late Fr. Crouse.

In the Scriptures for last Sunday, Quinquagesima, the Lenten theme was brought to still more perfect clarity, with Jesus’ announcement to the twelve: “Behold we go up to Jerusalem.” That is the central theme of Lent. We go up to Jerusalem with Jesus, to witness there the almighty charity of God in the Passion of his Son, and to be transformed by that same charity. As with the blind beggar by the road to Jericho, in that Gospel lesson, the blind eyes of our faith are to be opened to the glory of his sacrifice, and, as St. Paul told us on the Epistle lesson, that charity, that obedient, self-giving love, that steadfast, clear-sighted willing of the good, which is manifest in Calvary, is to be the substance of our own new life, the very essence of our spiritual maturity, the good and honest heart, the very habit of life of heaven, without which – whatever our gift, our struggles and achievements – we are “nothing worth”; just “sounding brass and tinkling cymbal”, just noisy nonsense.

The Scripture lessons for those weeks of preparation have shown us the meaning, and the character, and the urgency of the pilgrimage of Lent. Now it remains only to undertake it, and today’s lessons urge us to do just that; with penitence for our wickedness and carelessness and double-mindedness; with a discipline which is not just external forms, but the inner discipline of mind and heart; striving not for worldly self-improvement, but for the treasure of eternal good. It is only by earnest, and persistent, and sometimes painful discipline that we are weaned from mindless conformity to worldly ends, and find that renewal of the mind which is spiritual freedom and maturity. That liberation is what Lent is all about. “Behold we go up to Jerusalem.” There is our treasure, in the charity of God, and there must our hearts be also.

I find that helpful, you can read the whole thing here.

God bless,

LSP