Fraud Mama

Dasha Kelly, mother of three, got evicted from her Las Vegas home with her children, so Democrat congresswoman Cori Bush launched a GoFundMe acoount for the hapless Dasha and her adorable children. It raised over 200k, all well and good, charity is key.

Only problem being that Dasha isn't the mother of the children, just their babysitter, though she's apparently the kids' bio-father's girlfriend. But now things get complicated. Dasha, who's presently comparatively wealthy, says that the kids who aren't her kids are really her kids coz she's a "mother figure" to them. And that people should still give her money.

Presumably the landlord doesn't get to have any of this money and goes bust because of all the Dashas living rent free with impunity on a CNN, Democrat vote buyer charter. What then? Bankrupt landlord = Blackrock buys the property and all the Dashas get moved to  a section 8 camp as our Rainbow Rulers celebrate Pride Month, all year long. 

Well done! Infinity pools in Martinique and private jets all 'round,

LSP

Sutherland Springs, Apocalyptic Reflection

Last Sunday we walked out of Mass uplifted, at least I did, refreshed in mind, body and spirit and then on arriving back at the Compound, pouring a glass of the right stuff and clicking on Drudge, things didn't seem so good.

There it was, Devin Kelley had killed 26 people and wounded at least 20 in an act of murderous, irrational, rage. "Why," asked one hardened LE Officer, "was it Satan?" Good question. Try phrasing the act another way. "A man of iniquity, full of bestial wrath, blasphemously profaned the Temple with the blood of the martyrs."

Satan

Put that way, Kelley's massacre sounds apocalyptic and it was, quite literally, for his victims; they met their last day. As such, Sutherland Springs serves as a partial type or prefigurement of the Apocalypse. What does this look like? We know the broad outline because Christ tells us, in Matthew 24.

Wars and rumours of war, earthquakes and false Messiahs. Here we find the birth-pains of the second Advent. Then follows the birth-crisis, the triumph of paganism and the setting up of idolatrous cult, the abomination of desolation on Mount Zion, accompanied by ferocious, such as the world has not yet seen, persecution of the Church. 

Virgins Wise And Foolish

The Apostle Paul and St. John The Divine  add to the mystery, telling us that this phase of blasphemous ascendance is led by a man, the son of perdition, or Antichrist, who is endowed with supernatural ability to "deceive the very elect." At this time there will be a great "falling away" or apostasy.

Then after the travail comes birth itself, the second Advent of the Son of Man, presaged by cosmic upheaval, who appears on clouds of divine glory to vanquish evil and vindicate the faithful. At last the Bridegroom returns. In the onrushing face of this, where do we stand?

A Typical Wise Virgin

Hopefully like the wise virgins who had the sense to stock their lamps with oil.  Herein lies a symbol. The lamps represent faith, which holds the light of good works, of mercy, love, forgiveness and compassion, all fueled by the oil of love and the indwelling presence of the Spirit who is the personification of love.

The message, then, is simple. We must be filled with the fire of divine love, as light shining in the darkness and then, when the Bridegroom finally appears, we will see Him and He us, granting us admittance into the marriage feast of the Lamb.

Bad Virgins!

To return to Sutherland Springs; those people, knowingly or not, were prepared for their apocalypse. They were loving God in worship. 

May God grant us grace to do the same. And, not to put too fine a point on it, if you're licensed, carry.

Your Old Pal,

LSP

Maundy Thursday

Listen up, heathen. It's Maundy Thursday, so here's a prayer:

Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may thankfully receive the same in remembrance of him who in these holy mysteries giveth us a pledge of life eternal, the same thy Son Jesus Christ our Lord; who now liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

Have a blessed Triduum,

LSP

Ash Wednesday

Here we are again at the beginning of Lent and that's usually the Compound's cue to unleash TS Eliot's poem, Ash Wednesday. But here's something new, an excerpt from a sermon by the late Fr. Crouse.

In the Scriptures for last Sunday, Quinquagesima, the Lenten theme was brought to still more perfect clarity, with Jesus’ announcement to the twelve: “Behold we go up to Jerusalem.” That is the central theme of Lent. We go up to Jerusalem with Jesus, to witness there the almighty charity of God in the Passion of his Son, and to be transformed by that same charity. As with the blind beggar by the road to Jericho, in that Gospel lesson, the blind eyes of our faith are to be opened to the glory of his sacrifice, and, as St. Paul told us on the Epistle lesson, that charity, that obedient, self-giving love, that steadfast, clear-sighted willing of the good, which is manifest in Calvary, is to be the substance of our own new life, the very essence of our spiritual maturity, the good and honest heart, the very habit of life of heaven, without which – whatever our gift, our struggles and achievements – we are “nothing worth”; just “sounding brass and tinkling cymbal”, just noisy nonsense.

The Scripture lessons for those weeks of preparation have shown us the meaning, and the character, and the urgency of the pilgrimage of Lent. Now it remains only to undertake it, and today’s lessons urge us to do just that; with penitence for our wickedness and carelessness and double-mindedness; with a discipline which is not just external forms, but the inner discipline of mind and heart; striving not for worldly self-improvement, but for the treasure of eternal good. It is only by earnest, and persistent, and sometimes painful discipline that we are weaned from mindless conformity to worldly ends, and find that renewal of the mind which is spiritual freedom and maturity. That liberation is what Lent is all about. “Behold we go up to Jerusalem.” There is our treasure, in the charity of God, and there must our hearts be also.

I find that helpful, you can read the whole thing here.

God bless,

LSP