Christ is Risen,
LSP
“We did not respond to the partial catastrophes. Who now speaks of the fires in Australia, or remembers that a year and a half ago a boat could cross the North Pole because the glaciers had all melted? Who speaks now of the floods?
“I don’t know if it is nature’s revenge, but it is certainly nature’s response.”
"Do the disciples understand the nature of the bond? Jesus has blessed his food, to be the body he will offer in his sacrifice; do they know that they are committed to membership in such a body as that? A body flogged, broken, crucified - see, he crumbles the loaf before their eyes. Do they perceive the new meaning in the ancient custom, the breaking of the bread? Are they willing to be parts of such a body, are they willing that his body, with its sacrificial destiny, should be theirs?
The disciples were not yet fully willing, but they came to be, and so we all must; for if we do not want to be given and surrendered to God, why touch religion at all? By partaking of the sacrificial body, we are to be made capable of sacrifice, taken up, as we are, into the sacrificial being of Christ." (From This is my Body, 1958 Eucharist Congress)
Light From DarknessIt is out of that uttermost gloom of My God, my God, why have you forsaken me that the light breaks. The light does not merely shine upon the gloom and so dispel it; it is the gloom itself transformed into light. For that same crucifixion of our Lord which was, and for ever is, the utmost effort of evil, is itself the means by which God conquers evil and unites us to himself in the redeeming love there manifested.Judas and Caiaphas and Pilate have set themselves in their several ways to oppose and to crush the purpose of Christ, and yet despite themselves they became ministers. They sent Christ to the cross; by the cross he completed his atoning work; from the cross he reigns over mankind. God in Christ has not merely defeated evil, but has made it the occasion of his own supremest glory.Never was conquest so complete; never was triumph so stupendous. The completeness of the victory is due to the completeness of the evil over which it was won. It is the very darkness which enshrouds the cross that makes so glorious the light proceeding from it. Had there been no despair, no sense of desolation and defeat, but merely the onward march of irresistible power to the achievement of its end, evil might have been beaten, but not bound in captivity for ever. God in Christ endured defeat, and out of the very stuff of defeat he wrought his victory and his achievement.Archbishop William Temple (1881-1944) Mens Creatrix.
Another letter—the Letter of James—also highlights a choice between pathways, and Clare Carlisle Tresch’s exploration of its first chapter with the help of three works of art returns us to a consideration of ‘light’. James’s hearers are to ‘put away filthiness’ (James 1:21) and receive the gifts that come from ‘the Father of Lights’ (v.17).
The self-enclosure of Narcissus in Caravaggio’s baroque painting has led him to turn away from the light. He is mesmerised by his own reflection, captive in the black depths of a pool. By contrast, the contemporary work of landscape sculpture by David Wood faces upwards from the waters on which it floats, fully open to the light ‘from above’ (v.17).
The third work, a Renaissance panel by Fra Angelico, envisages what Jesus’s followers may hope for at the end of the path well chosen: the reward of those who have become ‘children of light’. They have followed the way of the cross, ‘the wisdom of God’, by which the circle of self is broken open and an encircling glory offers its embrace.