Europe, said Belloc, is the Faith. Both are under attack right now, egregiously. Rise up and reclaim your homeland as you, with the Immaculate Mother of God magnify the Lord.
LSP
Europe, said Belloc, is the Faith. Both are under attack right now, egregiously. Rise up and reclaim your homeland as you, with the Immaculate Mother of God magnify the Lord.
LSP
This seems appropriate on the first Sunday of Lent, Kipling's City of Brass:
Have you read Chesterton's remarkable biography of Dickens? If not, you should and must. Regardless, here's a snapshot, via Lifesite:
The moment of Scrooge’s conversion is of course legendary, and is the closest depiction I have ever read of what happens in a man’s soul when he accepts the logical justice of damnation and undeserved privilege to repent. I could not describe the culmination of A Christmas Carol any better than the author who knew him best:
“The beauty and the real blessing of the story do not lie in the mechanical plot of it, the repentance of Scrooge, probable or improbable; they lie in the great furnace of real happiness that glows through Scrooge and everything around him; that great furnace, the heart of Dickens. Whether the Christmas visions would or would not convert Scrooge, they convert us. Whether or not the visions were evoked by real Spirits of the Past, Present, and Future, they were evoked by that truly exalted order of angels who are correctly called High Spirits. They are impelled and sustained by a quality which our contemporary artists ignore or almost deny, but which in a life decently lived is as normal and attainable as sleep, positive, passionate, conscious joy. The story sings from end to end like a happy man going home; and, like a happy and good man, when it cannot sing it yells. It is lyric and exclamatory, from the first exclamatory words of it. It is strictly a Christmas carol.”
Right on, eh?
God bless,
LSP
We beat back Mohammad's Sea Jihad today, thanks to the miraculous intercession of the Blessed Ever Virgin Mary and her Rosary. A huge victory, and Western civilization was saved against the demonic Moslem horde. Here's some poetry:
White founts falling in the courts of the sun,And the Soldan of Byzantium is smiling as they run;There is laughter like the fountains in that face of all men feared,It stirs the forest darkness, the darkness of his beard,It curls the blood-red crescent, the crescent of his lips,For the inmost sea of all the earth is shaken with his ships.They have dared the white republics up the capes of Italy,They have dashed the Adriatic round the Lion of the Sea,And the Pope has cast his arms abroad for agony and loss,And called the kings of Christendom for swords about the Cross,The cold queen of England is looking in the glass;The shadow of the Valois is yawning at the Mass;From evening isles fantastical rings faint the Spanish gun,And the Lord upon the Golden Horn is laughing in the sun.Dim drums throbbing, in the hills half heard,Where only on a nameless throne a crownless prince has stirred,Where, risen from a doubtful seat and half attainted stall,The last knight of Europe takes weapons from the wall,The last and lingering troubadour to whom the bird has sung,That once went singing southward when all the world was young,In that enormous silence, tiny and unafraid,Comes up along a winding road the noise of the Crusade.Strong gongs groaning as the guns boom far,Don John of Austria is going to the war,Stiff flags straining in the night-blasts coldIn the gloom black-purple, in the glint old-gold,Torchlight crimson on the copper kettle-drums,Then the tuckets, then the trumpets, then the cannon, and he comes.Don John laughing in the brave beard curled,Spurning of his stirrups like the thrones of all the world,Holding his head up for a flag of all the free.Love-light of Spain—hurrah!Death-light of Africa!Don John of AustriaIs riding to the sea.Mahound is in his paradise above the evening star,(Don John of Austria is going to the war.)He moves a mighty turban on the timeless houri’s knees,His turban that is woven of the sunset and the seas.He shakes the peacock gardens as he rises from his ease,And he strides among the tree-tops and is taller than the trees,And his voice through all the garden is a thunder sent to bringBlack Azrael and Ariel and Ammon on the wing.Giants and the Genii,Multiplex of wing and eye,Whose strong obedience broke the skyWhen Solomon was king.They rush in red and purple from the red clouds of the morn,From temples where the yellow gods shut up their eyes in scorn;They rise in green robes roaring from the green hells of the seaWhere fallen skies and evil hues and eyeless creatures be;On them the sea-valves cluster and the grey sea-forests curl,Splashed with a splendid sickness, the sickness of the pearl;They swell in sapphire smoke out of the blue cracks of the ground,—They gather and they wonder and give worship to Mahound.And he saith, “Break up the mountains where the hermit-folk can hide,And sift the red and silver sands lest bone of saint abide,And chase the Giaours flying night and day, not giving rest,For that which was our trouble comes again out of the west.We have set the seal of Solomon on all things under sun,Of knowledge and of sorrow and endurance of things done,But a noise is in the mountains, in the mountains, and I knowThe voice that shook our palaces—four hundred years ago:It is he that saith not ‘Kismet’; it is he that knows not Fate ;It is Richard, it is Raymond, it is Godfrey in the gate!It is he whose loss is laughter when he counts the wager worth,Put down your feet upon him, that our peace be on the earth.”For he heard drums groaning and he heard guns jar,(Don John of Austria is going to the war.)Sudden and still—hurrah!Bolt from Iberia!Don John of AustriaIs gone by Alcalar.St. Michael’s on his mountain in the sea-roads of the north(Don John of Austria is girt and going forth.)Where the grey seas glitter and the sharp tides shiftAnd the sea folk labour and the red sails lift.He shakes his lance of iron and he claps his wings of stone;The noise is gone through Normandy; the noise is gone alone;The North is full of tangled things and texts and aching eyesAnd dead is all the innocence of anger and surprise,And Christian killeth Christian in a narrow dusty room,And Christian dreadeth Christ that hath a newer face of doom,And Christian hateth Mary that God kissed in Galilee,But Don John of Austria is riding to the sea.Don John calling through the blast and the eclipseCrying with the trumpet, with the trumpet of his lips,Trumpet that sayeth ha!Domino gloria!Don John of AustriaIs shouting to the ships.King Philip’s in his closet with the Fleece about his neck(Don John of Austria is armed upon the deck.)The walls are hung with velvet that is black and soft as sin,And little dwarfs creep out of it and little dwarfs creep in.He holds a crystal phial that has colours like the moon,He touches, and it tingles, and he trembles very soon,And his face is as a fungus of a leprous white and greyLike plants in the high houses that are shuttered from the day,And death is in the phial, and the end of noble work,But Don John of Austria has fired upon the Turk.Don John’s hunting, and his hounds have bayed—Booms away past Italy the rumour of his raidGun upon gun, ha! ha!Gun upon gun, hurrah!Don John of AustriaHas loosed the cannonade.The Pope was in his chapel before day or battle broke,(Don John of Austria is hidden in the smoke.)The hidden room in man’s house where God sits all the year,The secret window whence the world looks small and very dear.He sees as in a mirror on the monstrous twilight seaThe crescent of his cruel ships whose name is mystery;They fling great shadows foe-wards, making Cross and Castle dark,They veil the plumèd lions on the galleys of St. Mark;And above the ships are palaces of brown, black-bearded chiefs,And below the ships are prisons, where with multitudinous griefs,Christian captives sick and sunless, all a labouring race repinesLike a race in sunken cities, like a nation in the mines.They are lost like slaves that sweat, and in the skies of morning hungThe stair-ways of the tallest gods when tyranny was young.They are countless, voiceless, hopeless as those fallen or fleeing onBefore the high Kings’ horses in the granite of Babylon.And many a one grows witless in his quiet room in hellWhere a yellow face looks inward through the lattice of his cell,And he finds his God forgotten, and he seeks no more a sign—(But Don John of Austria has burst the battle-line!)Don John pounding from the slaughter-painted poop,Purpling all the ocean like a bloody pirate’s sloop,Scarlet running over on the silvers and the golds,Breaking of the hatches up and bursting of the holds,Thronging of the thousands up that labour under seaWhite for bliss and blind for sun and stunned for liberty.Vivat Hispania!Domino Gloria!Don John of AustriaHas set his people free!Cervantes on his galley sets the sword back in the sheath(Don John of Austria rides homeward with a wreath.)And he sees across a weary land a straggling road in Spain,Up which a lean and foolish knight forever rides in vain,And he smiles, but not as Sultans smile, and settles back the blade....(But Don John of Austria rides home from the Crusade.)
I'm up, just sayin,
LSP
In between cleaning all the guns that I don't have and watching scenes from Tombstone on continuous loop, I look forward to Maundy Thursday with it's double mandate, do this and love one another as I have loved you, the former realized in the Eucharist, was ever a command so obeyed?, and the latter signified by Christ washing the feet of his disciples.
The connection is clear and lies in the Cross, from which Jesus washes away our sins in his supreme act of love. And it's precisely this sacrifice that's made present to us in the Sacrament of the Altar. The extent to which we receive the grace offered, think Parable of the Sower, depends on our obedience to the commandment to love.
Benedict XVI reflects:
In it (Confession), the Lord continually rewashes our dirty feet, and we are able to sit at table with Him.
But in this way, the word takes on yet another meaning, in which the Lord extends the "sacramentum" by making it the "exemplum," a gift, a service for our brother: "If I, therefore, the master and teacher, have washed your feet, you ought to wash one another's feet" (John 13:14). We must wash each other's feet in the daily mutual service of love. But we must also wash our feet in the sense of constantly forgiving one another. The debt that the Lord has forgiven us is always infinitely greater than all of the debts that others could owe to us (cf. Mt. 18:21-35). It is to this that Holy Thursday exhorts us: not to allow rancor toward others to become, in its depths, a poisoning of the soul. It exhorts us to constantly purify our memory, forgiving one another from the heart, washing each other's feet, thus being able to join together in the banquet of God.
Holy Thursday is a day of gratitude and of joy for the great gift of love to the end that the Lord has given to us. We want to pray to the Lord at this time, so that gratitude and joy may become in us the power of loving together with his love. Amen.
Amen to that. We must and should hunger and thirst for righteousness, swords about the Cross. But by the same token, there is no place for the poisonous serpent of hatred within our hearts. It is the hallmark of our Adversary, Satan. And remember, though it seems counter-intuitive, the enemy's lost and lost hard.
Be on the side of Light,
LSP
Some of you may be pleased to know that this is a short Sunday sermon. Here it is:
...the characteristic of the present age is a craving credulity. Why, my Lord, man is a being born to believe and if no church comes forward with its title-deeds of truth, sustained in the traditions of sacred ages and by the convictions of countless generations, to guide him, he will find altars and idols in his own heart and in his own imagination.
Disraeli said that, and he was prescient. At this very moment, as the churches refuse, hesitate and stumble over their title-deeds, millions upon millions of people believe, in their heart of hearts that the world is about to be destroyed by Global Warming. Even as they freeze or barely escaped a polar vortex.
The same people will tell you that killing babies in the womb is healthcare and that Joe Biden got more votes than any other presidential candidate in history. Or that being on the side of corporate behemoths like Nike, Bank of America, Big Tech and Pharma, the Military Industrial Complex and our agitprop media is somehow anti-establishment.
Bizarre. But as Cammaerts wrote, paraphrasing Chesterton, "The first effect of not believing in God is to believe in anything." You'll note that anything precludes neither made in China face masks nor the Devil. That in mind, crush the NWO serpent and it's Illuminati allies underheel.
Here endeth the Lesson,
LSP
As news spread of the fire consuming the Notre Dame Cathedral in Paris, the first reaction of most people was shock and sadness. You don’t have to be Catholic or French to feel as if some part of you has been lost. That was not just an old building or a historically important place. It was a symbol of Western civilization. Stand inside a great church and you feel the awe and power that inspired the builders. That cathedral was the primal roar of a people celebrating their creator and the essence of who they were as a people.
Of course, it did not take long for people to notice that its burning was a metaphor for the current crisis in the West. As Europe is swamped by Muslims, promising to replace Europeans in their own lands, it is only a matter of time before the great churches are turned into mosques or destroyed. Despite the endless propaganda from our rulers, most people here and there, are well aware of what’s happening. They don’t know how to articulate it or react to it, but they know. Watching the fire, they knew what it meant.
"But the idea of punishing a public man as a public enemy has, for good or evil, become an impossibility. And the idea of taking away the private wealth of a public man is equally inconceivable, especially if he is a really wealthy man... But at least it is certain that modern government makes life for the governing classes safer; and never before in the whole history of the world has it been so safe a business to govern." (On the Pillory)
ISON |