Freedom

I found this remarkably prescient and excellent, you might too, from the then Cardinal Ratzinger:

"The feeling that democracy is not the right form of freedom is fairly common and is spreading more and more. The Marxist critique of democracy cannot simply be brushed aside: how free are elections? To what extent is the outcome manipulated by advertising, that is, by capital, by a few men who dominate public opinion? Is there not a new oligarchy who determine what is modern and progressive, what an enlightened man has to think? The cruelty of this oligarchy, its power to perform public executions, is notorious enough. Anyone who might get in its way is a foe of freedom, because, after all, he is interfering with the free expression of opinion. And how are decisions arrived at in representative bodies? Who could still believe that the welfare of the community as a whole truly guides the decision-making process? Who could doubt the power of special interests, whose dirty hands are exposed with increasing frequency? And in general, is the system of majority and minority really a system of freedom? And are not interest groups of every kind appreciably stronger than the proper organ of political representation, the parliament? In this tangled power play, the problem of ungovernability arises ever more menacingly: the will of individuals to prevail over one another blocks the freedom of the whole."

He continues:

"Freedom, if it is not to lead to deceit and self-destruction, must orient itself by the truth, that is, by what we really are, and must correspond to our being. Since man's essence consists in being-from, being-with and being-for, human freedom can exist only in the ordered communion of freedoms."

Wisdom. Read the whole thing here, and you should.

God bless,

LSP

Can't Think Won't Think

So it's a good thing we have Cardinal Ratzinger doing the heavy lifting for us, from Truth and Freedom, 1996:

"Ye shall be as gods." This promise is quite clearly behind modernity's radical demand for freedom. Although Ernst Topitsch believed he could safely say that today no reasonable man still wants to be like or equal to God, if we look more closely we must assert the exact opposite: the implicit goal of all of modernity's struggles for freedom is to be at last like a god who depends on nothing and no one, and whose own freedom is not restricted by that of another. 

"Once we glimpse this hidden theological core of the radical will to freedom, we can also discern the fundamental error which still spreads its influence even where such radical conclusions are not directly willed or are even rejected. To be totally free, without the competing freedom of others, without a "from" and a "for"—this desire presupposes not an image of God, but an idol.

"The primal error of such a radicalized will to freedom lies in the idea of a divinity conceived as a pure egoism. The god thought of in this way is not a God, but an idol. Indeed, it is the image of what the Christian tradition would call the devil—the anti-God—because it harbors exactly the radical antithesis to the real God. 

"The real God is by his very nature entirely being-for (Father), being-from (Son), and being-with (Holy Spirit). Man, for his part, is God's image precisely insofar as the "from," "with," and "for" constitute the fundamental anthropological pattern. 

"Whenever there is an attempt to free ourselves from this pattern, we are not on our way to divinity, but to dehumanization, to the destruction of being itself through the destruction of the truth. The Jacobin variant of the idea of liberation (let us call the radicalisms of modernity by this name) is a rebellion against man's very being, a rebellion against truth, which consequently leads man—as Sartre penetratingly saw—into a self-contradictory existence which we call hell."

Because I'm a nuanced commentator I'll just say this, nails it.

Best,

LSP