Adoro Te

 

St. Thomas Aquinas is rightly known as the Angelic Doctor, perhaps the greatest of theologians, and the sanctity of his thought and devotion comes through in his hymnody, not least Adoro Te, composed for the Feast of Corpus Christi. Here:

Anglo-Catholics, that rare breed, are familiar with this translation:

Humbly I adore thee, Verity unseen,

Who thy glory hiddest ‘neath these shadows mean;

Lo, to thee surrendered, my whole heart is bowed,

Tranced as it beholds thee, shrined within the cloud.

Taste and touch and vision to discern thee fail;

Faith, that comes by hearing, pierces through the veil.

I believe whate’er the Son of God hath told;

What the Truth hath spoken, that for truth I hold.

O memorial wondrous of the Lord’s own death;

Living Bread that givest all thy creatures breath,

Grant my spirit ever by thy life may live,

To my taste thy sweetness never failing give.

Jesus, whom now hidden, I by faith behold,

What my soul doth long for, that thy word foretold:

Face to face thy splendor, I at last shall see,

In the glorious vision, blessed Lord, of thee.

And in the military Latin original, so beautifully moving in the singing:

Adoro te devote, latens Deitas,

Quae sub his figuris vere latitas;

Tibi se cor meum totum subiicit,

Quia te contemplans, totum deficit.

Visus, tactus, gustus in te fallitur,

Sed auditu solo tuto creditur;

Credo quidquid dixit Dei Filius,

Nil hoc verbo veritatis verius.

In Cruce latebat sola Deitas.

At hic latet simul et humanitas:

Ambo tamen credens, atque confitens,

Peto quod petivit latro paenitens.

Plagas, sicut Thomas, non intueor,

Deum tamen meum te confiteor:

Fac me tibi semper magis credere,

In te spem habere, te diligere.

O memoriale mortis Domini,

Panis vivus vitam praestans homini:

Praesta meae menti de te vivere,

Et te illi semper dulce sapere.

Pie pellicane Iesu Domine,

Me immundum munda tuo Sanguine:

Cuius una stilla salvum facere

Totum mundum quit ab omni scelere.

Iesu, quem velatum nunc aspicio,

Oro, fiat illud, quod tam sitio,

Ut te revelata cernens facie,

Visu sim beatus tuae gloriae.

Amen.

Thomas Aquinas (1225 - 1274 A.D.) was  born into a noble family in northern Italy. His Father, Count Landulph of Aquino, was of Lombard descent and his Mother, Theodora, was Norman.

Unsurprisingly, the men of his family were knights and warriors but Thomas chose the religious life and joined the newly formed Domincan Order, much to the annoyance of his brothers and doubtless Father. But if he declined the offer of a temporal sword he most definitely took up its spiritual equivalent.

His writing, like light cast on a darkened city, like a flare of sanctity and truth, illumines and drives back error, evil and disbelief today.

Iesu, quem velatum nunc aspicio, Oro, fiat illud, quod tam sitio.

Yes,

LSP

The Good Shepherd

 

Christ teaches the people that he is the Good Shepherd. St. Thomas Aquinas, the Angelic Doctor, comments:

I am the Good Shepherd. Surely it is fitting that Christ should be a shepherd, for just as a flock is guided and fed by a shepherd so the faithful are fed by Christ with spiritual food and with his own body and blood. The Apostle said: You were once like sheep without a shepherd, but now you have returned to the guardian and ruler of your souls. The prophet has said: As a shepherd he pastures his flock.

Christ said that the shepherd enters through the gate and that he is himself the gate as well as the shepherd. Then it is necessary that he enter through himself. By so doing, he reveals himself, and through himself he knows the Father. But we enter through him because through him we find happiness.

Take heed: no one else is the gate but Christ. Others reflect his light, but no one else is the true light. John the Baptist was not the light, but he bore witness to the light. It is said of Christ, however: He was the true light that enlightens every man. For this reason no one says that he is the gate; this title is Christ’s own.

However, he has made others shepherds and given that office to his members; for Peter was a shepherd, and so were the other apostles and all good bishops after them. Scripture says: I shall give you shepherds according to my own heart. Although the bishops of the Church, who are her sons, are all shepherds, nevertheless Christ refers only to one person in saying: I am the Good Shepherd, because he wants to emphasize the virtue of charity. Thus, no one can be a good shepherd unless he is one with Christ in charity. Through this we become members of the true shepherd.

The duty of a good shepherd is charity; therefore Christ said: The good shepherd gives his life for his sheep. Know the difference between a good and a bad shepherd: the good shepherd cares for the welfare of his flock, but the bad shepherd cares only for his own welfare.

The Good Shepherd does not demand that shepherds lay down their lives for a real flock of sheep. But every spiritual shepherd must endure the loss of his bodily life for the salvation of the flock, since the spiritual good of the flock is more important than the bodily life of the shepherd, when danger threatens the salvation of the flock. This is why the Lord says: The good shepherd lays down his life, that is, his physical life, for his sheep; this he does because of his authority and love. Both, in fact, are required: that they should be ruled by him, and that he should love them. The first without the second is not enough.

Christ stands out for us as the example of this teaching: If Christ laid down his life for us, so we also ought to lay down our lives for our brothers.

Such wisdom, and as we reflect on the image, don't forget that a good shepherd beats off wild beasts, thieves and robbers with their staff.

God bless you all,

LSP 

What is Truth?

What is truth, asked the unfortunate Pilate. Prompted by LL's engaging Sunday sermon, I returned to the Angelic Doctor to find out.

Aquinas describes truth in three ways, ontological, moral and logical. You can get a helpful snapshot here, but let's reflect briefly on the logical definition, truth is conformity of mind to thing. When you see an object for what it is, you see it correctly.

Yes it's true, Putin is awesome

For example, your mind  tells you that the US President is a Kremlin spy and that Russian strongman, Vladimir Putin, is head of Spectre and Chaos. And all because the NYT, WaPo, Rachel Maddow, CNN and your pet unicorn told you so. 

Truth can be terrifying

Great, only problem being that your ridiculous, childish, risible theory doesn't have any evidence to back it up. It's all in your mind, which is laughably out of synch with reality, and notoriously out of conformity with the thing at hand. It's not true.

Please let this be true

Then, waking up from your emotive but tragically false dreamstate, you see Hillary and realize that the Killer Krone of Benghazi needs to be locked up along with all the other Illuminati, NWO, transnational globalist elite clowns.

Truly pathetic

Congratulations, you've arrived at the truth. Discerning that which is, your mind's in conformity to the thing, the awful thing that is the dismally failed Candidate Clinton.

A Winner and a Loser. Truth

In related news, the BREXIT party's smashed it's uniparty rivals in the European elections, and Marine Le Pen's defeated hated Rothschild puppet, Macron, in France. Salvini's won Italy and Tarcynski Poland, Germany's gone predictably and pathetically green. 

Le Pen truly beats hated Illuminati shill Macron

Is Europe waking up? That remains to be seen.

Veritas,

LSP

Listen Up, Heathen, It's The Trinity

If, like Mohammad, you decided to make up a religion for profit, power and gain, you wouldn't come up with the Trinity. Three Persons, one God isn't the kind a thing a huckster would pitch to his mug punters, it's too difficult. And therein lies one of the arguments for the revealed truth of Christianity. That said, how can we make sense of it? Frank Sheed, in Theology and Sanity, explains Thomas Aquinas' reasoning with clarity.

Starting from the infinite knowledge of God, Sheed makes the point that such knowledge must have a commensurate object that is also infinite. God's knowledge must therefore be self-knowledge and this concept or idea is the Son or Word. He advises the "beginner" to study the following "minutely":

An idea is, so far as we can make it so, the mental double or image of the object we are contemplating; it expresses as much of that object as we can manage to get into it. Because of the limitation of our powers, the idea we form is never the perfect double or image, never totally expresses the object, in plain words is never totally adequate. But if God does, as we know from Himself that He does, generate an idea of Himself, this idea must be totally adequate, in no way less than the Being of which it is the Idea, lacking nothing that that Being has. 

The Idea must contain all the perfection of the Being of which it is the Idea. There can be nothing in the Thinker that is not in His Thought of Himself, otherwise the Thinker would be thinking of Himself inadequately, which is impossible for the Infinite.

Thus the Idea, the Word that God generates, is Infinite, Eternal, Living, a Person, equal in all things to Him Who generates It. Someone as He is, conscious of Himself as He is, God as He is.

So we see the Son, begotten from the infinite knowledge of the Father and as with knowledge, likewise with love. Father and Son combine in an infinite act of love which produces a perfect state of "Lovingness" which has all that they have.

To a point the two "processions" are parallel. The First Person knows Himself; His act of knowing Himself produces an Idea, a Word; and this Idea, this Word, the perfect Image of Himself, is the Second Person. The First Person and the Second combine in an act of love of one another, love of the glory of the Godhead which is their own; and just as the act of knowing produces an Idea within the Divine Nature, the act of loving produces a state of Lovingness within the Divine Nature.

Into this Lovingness, Father and Son pour all that They have and all that They are, with no diminution, nothing held back. Thus this Lovingness within the Godhead is utterly equal to the Father and the Son, for They have poured Their all into it. There is nothing They have which Their Lovingness does not have. Thus Their Lovingness too is Infinite, Eternal, Living, Someone, a Person, God. 

Observe that here again we are still within the Divine Nature. For love is wholly within the nature of the lover.

But this love wholly contains the divine Nature, because God puts the whole of Himself into love.

Complicated? No, it's not so much that as so simple it's not easy, but whoever said life would be? Thank you, Frank Sheed, for explaining the Angelic Doctor so clearly. 

You can read the whole thing here.

God bless,

LSP