Prayer & Transfiguration

 

When Christ goes up the holy mountain with Peter, James and John he goes to pray and this, prayer, is quite literally a matter of life and death, of union with God or not. Here's Benedict XVI via Catholic Exchange:

Thus, for the three apostles, going up the mountain meant being involved in the prayer of Jesus, who frequently withdrew in prayer, especially at dawn and after sunset, and sometimes all night. However, this was the only time, on the mountain, that he chose to reveal to his friends the inner light that filled him when he prayed: his face, we read in the gospel, shone and his clothes were radiant with the splendor of the divine Person of the incarnate Word (see Luke 9:29).

 

Radiant with the splendor of the incarnate Word. Beautiful, and this:

Dear brothers and sisters, prayer is not an accessory or “optional,” but a question of life or death. In fact, only those who pray—in other words, who entrust themselves to God with filial love—can enter eternal life, which is God himself.

 

A terrifying warning but also a remarkable, unfathomable promise of transfiguring glory. So listen up, you heathen, and get in the business of climbing that mountain.

Oremus,

LSP

Transfiguration

Tomorrow's Gospel describes the transfiguration of Christ on the mountain, in which "Christ, like the sun, too bright to look upon, reveals his luminous power by the fresh colours he awakens in the wide garden of the world." (Farrer, Saving Belief)

With that in mind, you might like this, from First Things via Rod Dreher:

The glory of Christ on Mount Tabor embodies a joy that is unspeakable. In order words, the transformation of human affections impacts bodily states, causing a change in countenance. There is a radiance on the face of the joyous that pulls out the beauty of the divine image, which lays buried underneath the veils of the passions. If holiness concerns reintegrated and redirected emotion and desire so that perfect love reigns in the heart, then it creates a joy that alters human existence. The transfiguration symbolizes the Psalmist’s admonition to taste the Lord and see that he is good. Every moment of joy is but a foretaste of that deeper bliss, and it breaks through in serendipitous ways as C. S. Lewis discovered.

The transfiguration, then, symbolizes the life to come and thus the goal of ascetic pursuit. It reminds the believer that the vision of God unfolds amidst the splendor of holiness while also pointing toward the way in which the final movement to ecstatic wonder is always grace-filled and joy-laden. It is the sudden burst of divine light as when Helios peaks over the horizon casting his rays on all creation so that the world glows in the golden haze of dawn, translucent and transformed.

I like that a lot but bear in mind that the transfiguration isn't something stupid, like a reworking of the mithraic cult of Sol Invictus, a "cleverly devised myth."

On the contrary, the symbol exists because of the event as opposed to the other way around. As St. Peter reminds us, he was an "eyewitness" on the "holy mountain."

God bless,

LSP

Transfiguration

Today's the last Sunday of the Epiphany and Jesus appears in the Gospel, transfigured and standing between Moses and Elijah, as the fulfillment of prophecy and the law. I preached on that, emphasizing the spiritual ascent of the faithful up Mt. Tabor, culminating in our own transfiguration.

Easier said than done, of course, as we fall back down the mountain from time to time. "The Devil made me do it the first time," I told the congregation, "the second time I done it all on my own." 

Some say that a sermon's only half a sermon if it doesn't include at least one line from Waylon Jennings.

Enjoy the game,

LSP