Sunday Wisdom

 

"He who exalts himself will be humbled," says Christ, and "he who humbles himself will be exalted." To that end I sermonized on pride this morning. Avoid it, dear friends, like the plague it is, the deadliest of deadly sins. Yes indeed, and in that resolve hear this by Austin Farrer:

We never come to God without committing ourselves to him entirely, so far as in us lies, and in the present moment. It seems sometimes to be preached, however, that by a decision once for all made, we can commit ourselves irrevocably. But if this is preached, then it is not true. Today’s decisions cannot tie tomorrow’s hands. What I give to God today, such is my frailty, I may take back or withhold tomorrow. It is through this that God disciplines me, through this that he breaks my pride. The heart is sick and desperately perverse, even the redeemed heart: what it gave God yesterday it takes back today. Our wickedness is so great that we fail to do promised actions, which we had perfectly envisaged at the time of promising. But even if we had the virtue to keep our promise with God when the circumstances are foreseen and unaltered, we should still lack the power to commit ourselves on issues which cannot be perfectly felt or foreseen in advance. He who promises to be chaste, does well and may be perfectly sincere; but he has not by that promise dealt with the temptation he will face when he falls in mutual love with an actual woman, and cannot marry her. Our fences cannot be jumped beforehand, nor our battles won before the enemy appears. You promise fidelity to Christ today, and you are sincere; but it will spare you none of the agony of decision, if a day comes when political brigands hold to our heads the pistol of absolute power, and say, ‘Your religion or your life.’

No, we cannot commit ourselves in a day, because we cannot, merely by saying we will, put our whole trust in God. To trust in God is a thing which has to be learnt. We may stand up and make our profession of faith, clasp a missioner’s hand and say, ‘I have taken Christ for my Savior, I trust him for all.’ But we shall still trust ourselves to do our part in the new covenant we have entered. For we do not learn what dependence on God is, except through having our self-dependence broken in the mill of life, slowly and painfully. Many tears, much shame, continual repentance, this is the lot of those who pledge themselves to God. A paradoxical pledge; we learn to keep it by breaking it. True confessions, bravely and sincerely made to our confessor and absolved with the word of Christ, these are the means by which we learn distrust of ourselves, and trust in God alone. On every such occasion we affirm our self-commital. We bring to life every promise we previously made, back to our confirmation, back to our baptism when others’ lips promised for us, back behind that to the cross, on which Christ committed us to God by dying for us.

 

Such wisdom, and this stood out, "For we do not learn what dependence on God is, except through having our self-dependence broken in the mill of life, slowly and painfully. Many tears, much shame, continual repentance, this is the lot of those who pledge themselves to God."

We can add: The lot of those who take the lowest place at the marriage feast only to be called, "Friend, come up higher." Higher, to paradise itself.

God bless you all,

LSP

Purgatory

 

In a ferocious and possibly unsuccessful bid to escape from the brink of World War III, I looked up Austin Farrer on Purgatory. Many Anglicans and for all I know many of you don't like the doctrine, but it's always made sense to me.  

How could we not pass through purgation on our way to glorification? The chaff, famously, must be burned away.  Anyway, here's Farrer, see what you think:

I say, then, that the teaching of Christ, the nature of our freewill, and the way God deals with us all point in one direction: the loss of heaven is a real danger. Second. I observe that Christ teaches one thing with particular insistence. Men whose moral misery is disguised from them by comfort, pride or success, will find themselves after death a prey to that flame which can surely be nothing but the scorching truth. Third, I see that Christ speaks of the flame as everlasting, as a torment which does not lose its force, or die down. The sinner will vainly wait for it to exhaust itself, or hope to escape from it on the further side. But I do not see that I am forbidden to ask, what then? Cannot everlasting Mercy save from the everlasting fire, or let the irreconcilable perish in it?

The fate of ultimate impenitence is a mystery into which I am reluctant to look. If it overtakes any, I pray they may be few. But looking to myself and the hopes a Christian dares to entertain,  I find conscience and moral reason join forces with Catholic teaching, and forbid me to to claim exemption from the burning of that flame. If Dives needed to be stripped, and to suffer the truth of his condition, do not we also?

Perhaps before we suffer it, we may be assured of mercy; perhaps the sight of mercy will make the torment, when we see what a God we have, and how we have served him; what wounds we have inflicted on the souls of our fellows by our egotism and neglect.

Purgatory was rejected by our Reformers, as undermining the sufficiency of Christ's atonement; for it was taken to be the serving of a sentence by which the guilt of Christians was in some way worked off. Such an objection has no force against the teaching, that we have a pain to pass through, in being reconciled to truth and love. And we may as well call this pain purgatorial, having no other name to call it. It seems strange, indeed, that so practical and pressing a truth as that of purgatory should be dismissed, while so remote and impractical a doctrine as the absolute everlastingness of hell should be insisted on. (Saving Belief, P154-155)

 

Sadly, I'd say that the absolute everlastingness of hell becomes more apparent by the day, but Farrer was focused on Divine Mercy and the white hot, purifying light of God's truth. 

We must all pass through this, surely, on the way to sanctification and the green pastures and still waters of paradise. Such is the progress of conviction of sin, repentance, amendment of life, and absolution.

God bless you all,

LSP

Ghostly Counsel

I find this helpful, you might too:

WHO has not sometimes thought: If I could see Jesus Christ as he was on this earth; if I could talk with him, if I could have certainty from those divine lips, and read assurance in those steady eyes, then I should lay hold of God.  So we think, but not so he teaches.  He is in the Supper Room, desiring in that last opportunity to enlighten his disciples' minds and to assure their faith.  But beyond a point he cannot.  He cannot teach them as fully, he says, as the Holy Ghost will teach them hereafter.  It is not so much the word of Jesus knocking at the mind's door that secures his admittance; it is the God within drawing the bolts with invisible fingers.  When your pride, he says, when your self-sufficiency has been shattered by the experience of my death, the Spirit will secure the admittance of all the truth you need to know.  And so it is: after half an hour's repentance before the cross of Christ, the Spirit shows us what years of study cannot discover, and what Christ present in the flesh might not avail to make us see. (Austin Farrer, Crown of the Year)

 

I can't and won't add to that.

God bless,

LSP

Ash Wednesday 2022

 

Lent's begun and with it a confrontation with reality, Remember O man that thou art dust to dust thou shall return. And with that we're knocked firmly back onto the first rung of the ascent to holiness, humility and repentance. After all, the most exalted of human endeavor is dust and ashes before the perfection of God.

So we cry out, heartrended, have mercy on me a sinner and depart from me for I am a sinful man and Christ in his turn, lifts us up upon the Cross to the Father. Consummatum Est, it is finished. Dust and death, judgement, turns to mercy and redemption won by our Lord's sacrifice on Calvary. 

In union with that we find life, and ashes turn to glory.

God bless you all,

LSP

ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.