Showing posts with label dog chained to a tomb. Show all posts
Showing posts with label dog chained to a tomb. Show all posts

Saturday, September 17, 2022

You Can't Serve God And Mammon

 



Mammon. The name itself connotes a kind of vast deadness and it's typically translated as wealth or riches. Nothing wrong with those, may everyone have nice things, but when wealth becomes the logic, criteria and end of our lives, when it's served and worshiped as God? Then it becomes an idol and an enslaving beast.

St. John Chrysostom likens followers of this false deity to dogs chained to a tomb. Here he is:


For though none of these things should come to pass, says He, you will undergo no small harm, in being nailed to the things below, and in becoming a slave instead of a freeman, and casting yourself out of the heavenly things, and having no power to think on anything that is high, but all about money, usuries and loans, and gains, and ignoble traffickings. Than this what could be more wretched? For in truth such an one will be worse off than any slave, bringing upon himself a most grievous tyranny, and giving up the chiefest thing of all, even the nobleness and the liberty of man. For how much soever any one may discourse unto you, you will not be able to hear any of those things which concern you, while your mind is nailed down to money; but bound like a dog to a tomb, by the tyranny of riches, more grievously than by any chain, barking at all that come near you, you have this one employment continually, to keep for others what you have laid up. Than this what can be more wretched?

 

Infernal Mammon waxes large today, it's in the deadly air we breathe. Stand fast against it; fix heart and soul on the true God, pray to Him in adoration and contrition, loving Him simply for what He is in Himself. I find the Jesus Prayer helps, "Lord Jesus, I love you, have mercy on me a sinner." In the face of this the idol Mammon seems at best tawdry, repellent and absurd.

Then, from adoration of the Savior, ask for the illumination and discernment to use our wealth, such as it is, for the love of God and neighbor. Then do it, concretely, tangibly. For some, this means total renunciation of worldly goods. For all, the giving of our substance to the glory of God and the service, the love, of our neighbor. Do these things; break the power of the infernal idol and store up treasure in heaven. 

Here endeth the Saturday sermon.

Sicut erat in principio,

LSP