Some Good News For A Change

 

Just as the creative directors of the Paris Olympics were finalizing plans to blaspheme the Lord's Supper, a remarkable event took place in America, the very opposite of the demonic Parisian mockery of the Eucharist. Some 60,000 faithful Christians filled Lucas Stadium in Indianoplis for a Eucharistic Congress from July 17-21 to adore and celebrate the living presence of Christ in the Sacrament of the Altar.

Such a thing hasn't occurred here in over 80 years, and how timely. Right at the moment the institution of the Eucharist was being mocked with satanic, perverted, derision the Real Presence of Our Lord was being worshipped by tens of thousands of the faithful, and in North America no less. Congress organizers of this grass roots movement of the Faith likened the event to a "new Pentecost" and an "historic outpouring of grace." 

Here at the Compound we pray that it is, and ask you to reflect, whatever your belief, on the contrast of faithful Christians giving themselves in love to our Savior in his sacramental presence and the mocking, derisive, degenerate, condescending, weird, thin attack on that same Presence. One is holy, the other most manifestly not.

Let's see which side of the medal will be blessed by God.

Ad Maiorem,

LSP

Footnote: 

An aeon ago I was at an Anglo-Catholic seminary in Oxford, and a well-meaning reverend lecturer asked the class what we'd do, PR style, to grow the Church. I suggested a return to triumphant liturgy and sunburst monstrances. He hated that and thought it backward and perhaps stupid. He was a creature of the late '60s and early '70s, not unlike the present Pope. Sorry, LP, I was right and you were wrong. Saying.

Adoro Te

 

St. Thomas Aquinas is rightly known as the Angelic Doctor, perhaps the greatest of theologians, and the sanctity of his thought and devotion comes through in his hymnody, not least Adoro Te, composed for the Feast of Corpus Christi. Here:

Anglo-Catholics, that rare breed, are familiar with this translation:

Humbly I adore thee, Verity unseen,

Who thy glory hiddest ‘neath these shadows mean;

Lo, to thee surrendered, my whole heart is bowed,

Tranced as it beholds thee, shrined within the cloud.

Taste and touch and vision to discern thee fail;

Faith, that comes by hearing, pierces through the veil.

I believe whate’er the Son of God hath told;

What the Truth hath spoken, that for truth I hold.

O memorial wondrous of the Lord’s own death;

Living Bread that givest all thy creatures breath,

Grant my spirit ever by thy life may live,

To my taste thy sweetness never failing give.

Jesus, whom now hidden, I by faith behold,

What my soul doth long for, that thy word foretold:

Face to face thy splendor, I at last shall see,

In the glorious vision, blessed Lord, of thee.

And in the military Latin original, so beautifully moving in the singing:

Adoro te devote, latens Deitas,

Quae sub his figuris vere latitas;

Tibi se cor meum totum subiicit,

Quia te contemplans, totum deficit.

Visus, tactus, gustus in te fallitur,

Sed auditu solo tuto creditur;

Credo quidquid dixit Dei Filius,

Nil hoc verbo veritatis verius.

In Cruce latebat sola Deitas.

At hic latet simul et humanitas:

Ambo tamen credens, atque confitens,

Peto quod petivit latro paenitens.

Plagas, sicut Thomas, non intueor,

Deum tamen meum te confiteor:

Fac me tibi semper magis credere,

In te spem habere, te diligere.

O memoriale mortis Domini,

Panis vivus vitam praestans homini:

Praesta meae menti de te vivere,

Et te illi semper dulce sapere.

Pie pellicane Iesu Domine,

Me immundum munda tuo Sanguine:

Cuius una stilla salvum facere

Totum mundum quit ab omni scelere.

Iesu, quem velatum nunc aspicio,

Oro, fiat illud, quod tam sitio,

Ut te revelata cernens facie,

Visu sim beatus tuae gloriae.

Amen.

Thomas Aquinas (1225 - 1274 A.D.) was  born into a noble family in northern Italy. His Father, Count Landulph of Aquino, was of Lombard descent and his Mother, Theodora, was Norman.

Unsurprisingly, the men of his family were knights and warriors but Thomas chose the religious life and joined the newly formed Domincan Order, much to the annoyance of his brothers and doubtless Father. But if he declined the offer of a temporal sword he most definitely took up its spiritual equivalent.

His writing, like light cast on a darkened city, like a flare of sanctity and truth, illumines and drives back error, evil and disbelief today.

Iesu, quem velatum nunc aspicio, Oro, fiat illud, quod tam sitio.

Yes,

LSP

Climate Chage Eschaton

 

Wow. Thunder rolled across the sky and lightning flashed like so many ME 262s going down over Stuttgart. Yes, it was a Thursday evening Mass at Our Lady of the Lake.  Question.

If you believe Christ is truly present in the Sacrifice of the Mass, if he's really there and you get to enter into communion with him, with God, at the Eucharist, why do you not attend? 

Surely not because you don't believe and the Faith is an adjunct to what really concerns you, ie making money and serving Satan.

Your Old Pal,

LSP

PS. Just a thought and a welcome opportunity to post pics of the amazingly cool ME 262.

A Maundy Thursday Reflection

 

Here we are, it's Maundy Thursday and we're faced with two mandates, to "love one another as I have loved you," and "This is my body... this is my blood... do this..." With Christ washing his disciples' feet and then celebrating the first Mass on the night before he suffered.

The two might seem unrelated or even discordant, especially liturgically, but hold on, the one follows the other. Jesus washing his followers' feet is an act of humble love and where is this brought to a point, exemplified, played out to the full? 

On the Cross. "He humbled himself taking the form of a servant and became obedient, even unto death on a cross," and again, "Greater love hath no man but to lay his life down for his friends." The foot washing, then, serves as a type or figure of the crucifixion.

And what is the Last Supper, the first Eucharist, but that same sacrifice made present for us under the forms of bread and wine? This is my body, this is my blood, given and shed for us upon the Cross to cleanse us from  sin. So we find ourselves back at Jesus washing his disciples' feet.

In the face of such a gift, of God's unfathomable love for us given in sacrifice on Calvary, what can we do but love him back and in doing so keep his commandment to love one another as he loved us.

Watch and Pray,

LSP