Thursday, February 25, 2010
Horsing About
Wednesday, February 24, 2010
Eschaton
Along with the ride and shoot imperative goes a bit of reflection on the Revelation to St. John the Divine. Why? Because apocalypse seemed suitably Lenten and I foolishly told one of the Missions that I'd teach a course on it - something I've never done before. Farrer gives a powerful account; here's an excerpt, on bestial numerics:
Sunday, February 21, 2010
Shoot More, Ride More
Wednesday, February 17, 2010
Ash Wednesday
Friday, February 12, 2010
Shoot the Snow
Thursday, February 11, 2010
A Sign
Wednesday, February 10, 2010
Apocalypse
I've been hearing rumours for months, from friends who seem to know about money, that we should expect something nasty on the financial front. I was a bit skeptical, to be honest, but this latest from the Wall Street Journal's Marketwatch seems more than a little scary. Here's an excerpt:
"The Big One is coming soon, bigger than the 2000 dot-com crash and the 2008 subprime credit meltdowncombined. A huge market blowout. And as Bloomberg-BusinessWeek predicts: "The results won't be pretty for investors or elected officials."
After the global-debt bomb explodes don't expect a typical bear correction followed by a new bull. Wall Street's toxic pseudo-capitalism is imploding. Be prepared for a massive meltdown. Yes, already the third major bubble-bust of the 21st century, triggered once again by Wall Street's out-of-control Fat Cat Bankers. And it's dead ahead.
Can your family survive in the anarchy after the debt bomb explodes?
I'd say that wasn't very encouraging. Off to study The revelation to St. John the Divine as interpreted by Austin Farrer - Rebirth of Images, well worth the read.
Stockpile ammo and food,
LSP
Tuesday, February 9, 2010
Gene Robinson - Mind Like A Steel Trap!
Here's what St. Paul says, Romans 1:26-27:
"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet."
Presumably the Archdruid of Canterbury is busy apologizing for the Apostle at the fudge factory that is the General Synod; see the excellent All Seeing Eye for commentary. Myself? I find Gene's gay logic remarkable, and If you want a discussion of the arguments from a trad perspective, check out Robert Gagnon's site.
I tell you, it's enough to make me reach for m'gun(s) - but more of that anon.
Shoot straight,
LSP
Thursday, February 4, 2010
Dog Hell
Wednesday, February 3, 2010
Anglican Church of Canada Hurtles into Space!
Tuesday, February 2, 2010
Candlemas
Friday, January 29, 2010
Don't Be Shallow, Read Aquinas.
"Secondly, Thomas knew that the Creator God of the Bible is the only finally satisfying explanation for the existence of the contingent things of the world. He was deeply impressed by the actual existence of those things that do not contain within themselves the reason for their being. Clouds, trees, plants, animals, human beings, buildings, planets, and stars certainly exist, but they don’t have to exist. This means, he saw, that their being is not self-explanatory, that it depends, finally, on some primordial reality which does exist through the power of its own essence. This “necessary” being is what Thomas called “God.” He was moved by the correspondence between this philosophical sense of God and the self-designation that God gives in Exodus 3:14: “I am who I am.” How significant this is in our time when “new” atheists have raised their voices to dismiss belief in God as a holdover from a pre-scientific time. Thomas would remind the Christopher Hitchens and Richard Dawkins of the world that no scientific advance could ever, even in principle, eliminate the properly metaphysical question to which God is the only satisfying answer. God is not a superstitious projection of human need; rather, God is the reason why there is something rather than nothing.
Thirdly, Thomas Aquinas was a deep humanist, precisely because he was a Christian. He saw that since God became human in Christ, the destiny of the human being is divinization, participation in the inner life of God. No other religion or philosophy or social theory has ever held out so exalted a sense of human dignity and purpose. And this is why, Aquinas intuited, there is something inviolable about the human person. How indispensably important that teaching is in our era of stem-cell research, euthanasia, legalized abortion, and pre-emptive war, practices that turn persons into means." You can read the whole thing here.
"How indispensably important..." well said, Barron.
Just heard that one of my old friends from England has been made a Bishop. Quite remarkable.
God bless,
LSP