Thursday, February 24, 2022

War

 



Seems like war's on. But consider the religious aspect. Read this, it's important:


As Patriarch Kirill of Moscow, the head of the ROC, explained in early 2019, “Ukraine is not on the periphery of our church. We call Kiev ‘the mother of all Russian cities.’ For us Kiev is what Jerusalem is for many. Russian Orthodoxy began there, so under no circumstances can we abandon this historical and spiritual relationship. The whole unity of our Local Church is based on these spiritual ties.”

What spurred Patriarch Kirill to make that statement was the separation of much of the Ukrainian Orthodox Church from Russia in early 2019 with the creation of the Orthodox Church of Ukraine, with go-ahead from the Ecumenical Patriarch in Constantinople (i.e., Istanbul: who is the not-a-pope of world Orthodoxy, where national churches are self-governing). This involved the transfer of thousands of parishes and millions of believers from the long-existing Ukrainian Orthodox Church of the Moscow Patriarchate, which has been under the ROC since the seventeenth century, to the brand-new OCU. The UOC-MP is self-governing under Moscow and there wasn’t much spiritual demand in Ukraine for independence from Russia, what Orthodox term autocephaly.

However, the pressures of the not-quite-frozen conflict with Russia after 2015 made church issues a political football, and Ukraine’s then-President Petro Poroshenko made autocephaly his pet project, with backing from Ukrainian nationalists, who found it offensive that the UOC remained under Moscow, where the church is a vehicle for Putinism, Russian nationalism, and anti-Ukrainian aggression. Advocates of the new OCU had a valid point there, and they were also correct that, since autocephaly is the norm in the Orthodox world, why didn’t Ukraine have its own, fully independent national church?

The answer there, that Orthodoxy tends to move on “Orthodox time” which appears glacially slow to secular minds, thinking more in terms of centuries than years or even decades, was unedifying to advocates of the OCU, who got their wish in early January 2019, when the Ecumenical Patriarch granted autocephaly to Ukraine’s new national church. What followed was predictably messy and politicized, with fights across Ukraine over parishes and clergy. This issue is neither simple nor clear-cut: the OCU is considered broadly nationalist (with exceptions) while the UOC, despite its Russian connections, has many laypeople who are Ukrainian patriots who don’t feel they belong to a “foreign” church. Moreover, this issue birthed a schism in global Orthodoxy that has reverberated on several continents, most recently in Africa. The OCU-UOC split has even caused heartburn among American Orthodox believers.

Above all, the schism rendered Moscow white-hot with rage. The ROC viewed this as a direct attack on its “canonical territory” and on world Orthodoxy itself. The Kremlin, too, made no effort to conceal its outrage here. Russian Foreign Minister Sergei Lavrov quickly denounced the Ecumenical Patriarch as Washington’s puppet: “His mission, obviously, is being prepared by the Americans and they do not hide that they are actively cooperating with him, using the slogan of ‘freedom of religion and belief’…Bartholomew’s mission, obviously, is to bury the influence of Orthodoxy in the modern world.” A few weeks later, Lavrov added fuel to the fire by castigating the OCU as “this travesty of history, and pursuing the objective of sowing discord between Russia and Ukraine in addition to preventing our peoples from being friends are essentially a crime [by the current Ukrainian regime] against their citizens.” A few months after that, Lavrov reiterated that this tragedy was all America’s fault: the ROC “is currently under tremendous pressure from a number of Western countries, primarily the United States, which set itself the goal of destroying the unity of world Orthodox Christianity.”

It’s an article of faith in the Kremlin that the creation of the OCU is an American project designed to destroy world Orthodoxy and harm Russia. It’s painful for me to state this but the Russians have good reason to think this. Unlike absurd Kremlin propaganda lines about “Ukrainian Nazis” perpetrating “genocide” against Russians, the idea that Washington wanted the split of Orthodoxy in Ukraine is a reasonable inference upon examination of recent U.S. Government conduct. What’s the evidence?

Our Kyiv embassy congratulated the OCU for its birth and the selection of its first primate, then the State Department in Washington amplified the same. Celebrating Constantinople’s grant of autocephaly, then-Secretary of State Mike Pompeo hailed it as a “historic achievement for Ukraine” which represented America’s “strong support for religious freedom.” Pompeo’s statement left no doubt about America’s backing the OCU against the UOC. Pompeo’s position in the worldwide Orthodox schism was made clear by his subsequent meeting with the Ecumenical Patriarch, whom the Secretary of State hailed as “a key partner as we continue to champion religious freedom around the globe.” Neither was this a partisan project, since the position of the Biden administration on this issue is identical to its predecessor’s. Four months ago, Secretary of State Anthony Blinken also met with the Ecumenical Patriarch, reaffirming U.S. commitment to religious freedom, which in Moscow unsurprisingly looked like support for the OCU.

Since very few Americans, and functionally no non-Orthodox ones, noticed any of this, it’s worth asking why the State Department felt compelled to take a public position on any of this. Does Foggy Bottom side with Sunni or Shia? What about Lutheranism versus Methodism? Who in Washington thought it was a good idea to throw its weight behind the OCU, since anybody who knew anything about Putinism and its religious-civilizational mission had to be aware that such statements were guaranteed to raise Moscow’s ire.

That ire has now taken the form of air strikes, missile barrages, and advancing tank battalions. Just last month, Lavrov restated his government’s position that the United States stands behind the “current crisis in Orthodoxy.” As he explained without any word-mincing, Washington caused “the most serious dispute in the entire Orthodox world,” adding, “The United States of America had an immediate hand in the current crisis in Orthodoxy. They created a special mechanism, a special agency for the freedom of religious confession, which actually is not dealing with freedom but most actively set up and financed Patriarch of Constantinople Bartholomew so that he conducted a device for schism, particularly in Ukraine, in the first place, for creating there the schismatic, uncanonical Orthodox Church of Ukraine.”

We should not indulge Muscovite conspiracy theories nor countenance Russian aggression. However, the facts are plain enough. Simply put, by recognizing the OCU and hailing its creation, Washington changed the Kremlin’s game in Ukraine, making Putin’s long-term plans for his neighbor untenable. Without a united Orthodox Church across the former lands of Rus, answering to Moscow, the “Russian World” concept falls apart. Every secular geostrategic challenge cited as a reason for Putin’s aggression – NATO expansion, Western military moves, oil and gas politics – existed in 2014, yet Putin then chose to limit his attacks on Ukraine to Crimea and the Southeast. What’s changed since then that makes his effort to subdue all Ukraine seem like a good idea in the Kremlin? The creation of an autocephalous Orthodox Church of Ukraine in 2019, with official American backing, is the difference, and Moscow believes this was all a nefarious U.S. plot to divide world Orthodoxy at Russia’s expense. Clearly Putin has decided that reclaiming Ukraine and its capital, “the mother of Russian cities,” for Russian Orthodoxy is worth a major war. Make no mistake, this is a religious war, even if almost nobody in the West realizes it.


 Make no mistake, this is a religious war, even if almost nobody in the West realizes it. Good call.

Your Pal,

LSP

 

22 comments:

  1. This is news to me as I suspect it is to most of my countrymen. Given the torrent of misinformation from the D.C. sewer, little will ever appear in the outlets controlled by the American Media Maggots (h/t BZ).

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  2. Yer makin' my head hurt......

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  3. The ROC/OCU fight is what happens when Euro religions remain centrally governed. Many denominations (or, churches as often called) cast off European ideas of centralization with the first step of like-minded people onto the ships and boats bound for here. One of the major causes of the Crimean War was an argument between Roman Catholic France and Orthodox Russia over who should hold the keys to various holy sites in Jerusalem. Of course, an Orthodox-Orthodox fight is not the same as Rome v Constantinople, but is yet another example of European things we should stay out of.

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  4. I've been watching this with interest after a ROC friend mentioned it to me when it happened. I think your take is on the money, sadly...

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  5. Stumbled across this interview with the head of the Ukranian Catholics in the U.S. this evening. I don't know enough about the subject to know if legitimate or no, so for what it's worth:

    https://www.catholicnewsagency.com/news/250493/russias-invasion-borys-gudziak-ukrainian-catholics

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  6. Thank you so much for this explanation. I knew there was a spiritual aspect to this mess we were not hearing about.

    "Since very few Americans, and functionally no non-Orthodox ones, noticed any of this"

    Of course not. We're (in particular the RCs) are too busy trying to figure out what nefarious garbage is going on in their own churches. I know a little bit more since two doors down is an Antiochian Orthodox church (placing it next door to 3 radtrad RC priests. Weird.) When Father Gregory was there I visited for social events often. I don't know the new priest, but he appears to be a good guy so Ill probably meet him this summer.

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  7. Reframes the “conflict” very differently, and makes perfect sense. The spiritual aspect should be our first thought when the Holy Spirit is nagging at us to see things from a perspective other than what's being fed by the media, who are acting as if this is some weather event needing their constant color commentary.

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  8. And right there dashes any hope for a quick peace no matter how battered the Russians get.

    Nothing is more bloody than a religious war. And, yes, I consider socialism and communism as types of religions. The only one that has a higher deathtoll in modern times is (cough, cough) islam (cough, cough...)

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  9. So, will the Russians re-install their Metropolitans and Archimandrites? Have they done it yet? Will people show up unless prodded by bayonets?

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  10. “We see many of the Euro-Atlantic countries are actually rejecting their roots, including the Christian values that constitute the basis of Western civilisation. They are denying moral principles and all traditional identities: national, cultural, religious and even sexual. They are implementing policies that equate large families with same-sex partnerships, belief in God with the belief in Satan.”

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  11. I know, WSF, and I was only just aware of it too, which is bad because it's my, er, business to know such things. As for the media... Dear God.

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  12. Wild, we're in way over our heads, eh?

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  13. I like federal/confederal too, Sgt., but lest we forget, the Church is one as the Body of Christ. That our State Dept. should foment schism is unconscionable to me.

    The Constantinian marriage of Church and State? Now that's another beast to conjure with.

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  14. I'm afraid it is, NFO. This whole thing's left me dismayed, tbh.

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  15. That's a very helpful link, Wild. And we must remember -- the Eastern Church still hasn't forgiven the 4th Crusade and the fall of Constantinople, to say nothing of anything else.

    That the Eastern and Western halves of the Church are divided is appalling to me. As JPII said, like breathing with one lung. But I won't bang on.

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  16. Whoa, Adrienne, you're in a proper little enclave of radical orthodoxy! I might have to move... All you need now is an Ordinariate parish and you're set. Nice.

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  17. Well said Paul!

    I found the quote very helpful.

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  18. I don't know, LL and, to be honest, I don't know how real the schismatic church is. Maybe very, maybe not. But I feel the posted commentary's on point.

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  19. I recognized the quote, Ed.

    #NewConstantine?

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